ملاحظات
الفصل الأول: ما أهميةُ عدمِ أهمية أي شيء؟
(1)
Vernon Parrington, The Beginnings of Critical Realism
in America (London: Routledge, 2017),
146.
(2)
“Wendell Phillips Justifies
Nihilism,” Los
Angeles Herald, July 28,
1881, 3. Available online:
https://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=LAH18810728.2.20&dliv=none&e=-------en--20--1--txt-txIN--------1.
(3)
Jerry Seinfeld, “Show #1575,”
Late Show with
David Letterman, CBS Network,
March 21, 2001.
الفصل الثاني: تاريخ العدمية
(1)
Plato, Republic, trans. G. M. A. Grube
(Indianapolis: Hackett, 1992),
187.
(2)
Plato, Five
Dialogues: Euthyphro, Apology, Crito, Meno,
Phaedo, trans. G. M. A. Grube
(Indianapolis: Hackett, 2002),
41.
(3)
René Descartes, Meditations on First
Philosophy, trans. John
Cottingham (Cambridge: Cambridge University
Press, 1986), 19.
(4)
David Hume, A Treatise of Human
Nature, ed. David Fate Norton
and Mary J. Norton (Oxford: Oxford
University Press, 2000),
72.
(5)
Hume, Treatise,
175.
(6)
Immanuel Kant, Critique of Pure Reason, trans.
Norman Kemp Smith (Basingstoke: Palgrave Macmillan,
1929), 72.
(7)
Michael Allen Gillespie, Nihilism before
Nietzsche (Chicago: University of
Chicago Press, 1995), 65.
(8)
Robert E. Helbling, The Major Works of Heinrich von
Kleist (New York: New Directions,
1975), 24.
(9)
Friedrich Nietzsche, “Twilight of the
Idols,” in The Portable
Nietzsche,
ed. Walter Kaufmann (New York: Viking Penguin,
1954), 467.
(11)
Friedrich Nietzsche, The Will to
Power, trans. Walter Kaufmann
and R. J. Hollingdale (New York: Vintage
Books, 1967), 7. Note is dated from
1885-1886.
(12)
Nietzsche, Will to Power,
9. Note is dated from Spring-Fall
1887.
(13)
Nietzsche, Will to Power,
14. Note is dated from Spring-Fall
1887.
(14)
Nietzsche,
Will to
Power, 17. Note is dated from
Spring-Fall 1887.
(15)
Nietzsche, Will to Power,
23. Note is dated from November 1887-March
1888.
(16)
Friedrich Nietzsche, On the Genealogy of Morals and
Ecce Homo, trans. Walter Kaufmann
(New York: Vintage Books, 1989),
17.
(17)
Nietzsche, Genealogy,
38.
(18)
Nietzsche, Genealogy,
42.
(19)
Nietzsche, Genealogy,
35.
(20)
Nietzsche, Genealogy,
62.
(21)
Nietzsche, Genealogy,
97.
(22)
Nietzsche, Genealogy,
79.
(23)
Friedrich Nietzsche, The Gay Science, trans.
Walter Kaufmann (New York: Random House, 1974),
181-182.
(24)
Nietzsche, Will
to Power, 9.
(25)
For a more detailed discussion of these
methods, see Nolen Gertz, Nihilism and Technology (London:
Rowman & Littlefield International,
2018).
الفصل الثالث: ما «لا» تعنيه العدمية
(1)
Woody Allen, Four Films of Woody
Allen (New York: Random
House, 1982), 64.
(3)
Glenn Eichler, “The Misery
Chick,” Daria, MTV, July 21,
1997.
(4)
Nietzsche, Genealogy,
19.
الفصل الرابع: ما العدمية؟
(1)
See, for example, Julian Baggini, What’s It All About? Philosophy and
the Meaning of Life (London: Granta
Books, 2004).
(2)
See, for example, Arthur Schopenhauer,
The World as Will and
Representation: Volume 1, trans.
Christopher Janaway (Cambridge: Cambridge University
Press, 2010).
(3)
Donald Crosby, The Specter of the Absurd:
Sources & Criticisms of Modern
Nihilism (Albany: State
University of New York Press, 1988),
35.
(4)
James Tartaglia, Philosophy in a
Meaningless Life: A System of Nihilism,
Consciousness and Reality
(London: Bloomsbury Academic, 2016),
38.
(5)
Tartaglia, Philosophy in a
Meaningless Life,
44.
(6)
Jean-Paul Sartre, Being and Nothingness,
trans. Hazel Barnes (New York: Washington Square
Press, 1992), 725. See also Jean-Paul Sartre, “The
Humanism of Existentialism,” in Jean-Paul Sartre,
Essays in
Existentialism, ed. Wade Baskin (New
York: Citadel Press, 1965),
34.
(7)
Simone de Beauvoir, The Second Sex, trans.
Constance Borde and Sheila Malovany-Chevallier (New
York: Vintage Books, 2009),
283.
(8)
Jean-François Lyotard, The Postmodern Condition: A Report
on Knowledge, trans. Geoff Bennington
and Brian Massumi (Manchester: Manchester University
Press, 1984), xxiii.
(9)
Lyotard, The
Postmodern Condition,
xxiv.
(10)
Simone de Beauvoir, The Ethics of
Ambiguity, trans. Bernard
Frechtman (New York:
Citadel Press, 1948), 35 ff.
(11)
De Beauvoir, The Ethics of
Ambiguity,
52-53.
(12)
Søren Kierkegaard, The Present
Age, trans. Alexander Dru (New
York: Harper & Row, 1962),
34.
(13)
Hannah Arendt, The Life of the
Mind (San Diego: Harcourt,
1978), 176.
الفصل الخامس: أين توجد العدمية؟
(1)
Günther Anders, “The World as Phantom
and as Matrix,” Dissent 3:1 (Winter 1956),
14.
(2)
Theodor Adorno, “How to Look at
Television,” in The Culture
Industry, ed. J. M. Bernstein
(London: Routledge Classics, 2001),
158–177.
(3)
Paulo Freire, Pedagogy of the Oppressed, trans.
Myra Bergman Ramos (New York: Continuum
International, 1970), 71.
(4)
Freire, Pedagogy,
73-74.
(5)
Karl Marx, “From the First Manuscript:
‘Alienated Labour’,” in: The
Portable Karl Marx, ed. Eugene
Kamenka (New York: Viking Penguin, 1983),
133.
(6)
Marx, “Alienated Labour,”
136.
(7)
Marx, “Alienated Labour,”
137.
(8)
Plato, Republic,
257.
(9)
Marx, “Alienated Labour,”
142.
(10)
Hannah Arendt, “Introduction into Politics,” in:
Hannah Arendt, The Promise
of Politics, ed. Jerome Kohn (New
York: Schocken Books, 2005),
108.
(11)
Arendt, “Introduction,”
117.
(12)
Arendt, “Introduction,”
128-129.
(13)
Aristotle, Nicomachean Ethics, ed. Roger Crisp
(Cambridge: Cambridge University Press, 2000),
11.
(14)
Arendt, “Introduction,”
132-133.
(15)
Plato, Republic,
107.
(16)
Plato, Republic, 91.
(17)
Plato, Republic,
35-36.
(18)
Arendt, “Introduction,”
149.
(19)
Arendt, “Introduction,”
153.
(20)
Arendt, “Introduction,”
201.
(21)
Hannah Arendt, “Franz Kafka,
Appreciated Anew,” in Hannah Arendt, Reflections on Literature and
Culture, ed. Susannah Young-ah
Gottlieb (Stanford: Stanford University Press,
2007), 96.
(22)
Friedrich Nietzsche, Twilight of the Idols,
trans. Duncan Large (Oxford: Oxford University
Press, 1998), 70.
(23)
See Robin James, Resilience & Melancholy:
Pop Music, Feminism, Neoliberalism
(Winchester: Zero Books, 2015),
6–8.
(24)
Arendt, “Introduction,”
204.
الفصل السادس: مستقبل العدمية
(1)
Friedrich Nietzsche, Beyond Good and
Evil, ed. Rolf-Peter
Horstmann and Judith
Norman (Cambridge: Cambridge University Press,
2002), 106.
(2)
Nietzsche, Will to
Power, 17.
(3)
Nietzsche, Genealogy, 148–156. See also Babette
Babich, Nietzsche’s Philosophy
of Science: Reflecting Science on the Ground of
Art and Life (Albany: State
University of New York Press,
1994).
(4)
Simone de Beauvoir, America Day by
Day, trans. Carol Cosman
(Berkeley: University of California Press,
1999), 94.
(5)
Martin Heidegger, “The Question
Concerning Technology,” in The Question Concerning Technology and Other
Essays, trans. William Lovitt (New
York: Harper & Row, 1977),
5.
(6)
Heidegger, “The Question Concerning
Technology,” 12.
(7)
Heidegger, “The Question Concerning
Technology,” 15.
(8)
Martin Heidegger, “The Word of
Nietzsche: ‘God Is Dead’,” in The Question Concerning Technology
and Other Essays, trans. William
Lovitt (New York: Harper & Row, 1977),
63.
(9)
Peter-Paul Verbeek, Moralizing Technology
(Chicago: University of Chicago Press, 2011),
4.
(10)
Shannon Vallor, “Moral Deskilling and
Upskilling in a New Machine Age: Reflections on the
Ambiguous Future of Character,” Philosophy of
Technology 28, no. 1 (2015),
118.
(11)
Luciano Floridi, The Ethics of
Information (Oxford: Oxford
University Press, 2013), 14.
(12)
Jacques Ellul, The Technological System, trans.
Joachim Neugroschel (New York: Continuum, 1980),
130.
(13)
Issie Lapowsky, “If Congress Doesn’t
Understand Facebook, What Hope Do Its Users Have?,”
Wired, April
10, 2018,
https://www.wired.com/story/mark-zuckerberg-congress-day-one.
See also Nolen Gertz, “Is Facebook Just a ‘Tool’?,”
CIPS Blog,
April 14, 2018,
http://www.cips-cepi.ca/2018/04/14/is-facebook-just-a-tool.
(14)
Ellul, The Technological System,
59.
(15)
Hannah Arendt, The Human Condition (Chicago:
University of Chicago Press, 1958),
40.
(16)
See, for example,
https://amsterdamsmartcity.com.
(17)
See Gertz, Nihilism and
Technology.
