قراءات إضافية

الفصل الأول

  • Simon Blackburn, Think, Oxford: OUP, 1999.
  • Sarandranath Dasgupta, A History of Indian Philosophy, Delhi: Motilal Banarsidass, 1975.
  • Paul Dundas, The Jains, London: Routledge, 1992.
  • Eric Frauwallner, History of Indian Philosophy, Delhi: Motilal Banarsidass, 1993.
  • John Hospers, Introduction to Philosophical Analysis (3rd edn), London: Routledge, 1990.
  • The chapter on Śaivism in S. Sutherland et al. (eds) The World’s Religions, London: Routledge, 1988.

الفصل الثاني

  • J. L. Brockington, The Sacred Thread, Edinburgh: Edinburgh University Press, 1981.
  • Thomas J. Hopkins, The Hindu Religious Tradition, Belmont, CA: Wadsworth Publishing Company, 1971.
  • R. E. Hume, Introductory essay in The Thirteen Principal Upanishads (2nd edn), Delhi: Oxford University Press, 1931.
  • Wendy Doniger O’Flaherty, (ed. and trans.) The Rig Veda: An Anthology, Harmondsworth: Penguin, 1981.
  • Patrick Olivelle, (trans.) Upanisads, Oxford: Oxford University Press, 1996.
  • B. K. Smith, Classifying the Universe: The Ancient Indian Varna System and the Origins of Caste, Oxford: Oxford University Press, 1994.

الفصل الثالث

  • Rupert Gethin, The Foundations of Buddhism, Oxford: Oxford University Press, 1998.
  • Richard Gombrich, Theravāda Buddhism: A Social History from Benares to Colombo, London: Routledge and Kegan Paul, 1988.
  • Sue Hamilton, Early Buddhism—A New Approach: The I of the Beholder, Richmond: Curzon Press, 2000.
  • Damien Keown, Buddhism: A Very Short Introduction, Oxford: Oxford University Press, 1996.
  • Walpola Rahula, What the Buddha Taught (2nd edn), London: Gordon Fraser, 1967.
  • Andrew Skilton, A Concise History of Buddhism, Birmingham: Windhorse Publications, 1994.
Complete translations of the texts of early Buddhism are published by the Pali Text Society. Alternatives for some sections are:
  • Bhikkhu Ňāņamoli and Bhikkhu Bodhi, (translation of the Majjhima Nikāya) The Middle Length Discourses of the Buddha, Boston: Wisdom Publications in association with the Barre Centre for Buddhist Studies, 1995.
  • Maurice Walshe, (translation of the Dīgha Nikāya) Thus Have I Heard, London: Wisdom Publications, 1987.

الفصل الرابع

There is almost no non-specialist reading material on this period. Some general references are made in:
  • Harold G. Coward and K. Kunjunni Raja, Encyclopedia of Indian Philosophies, Vol. V: The Philosophy of the Grammarians, Delhi: Motilal Banarsidass, 1990.
  • W. Halbfass, India and Europe: An Essay in Understanding, Albany, NY: State University of New York Press, 1988.
  • Richard King, Indian Philosophy: An Introduction to Hindu and Buddhist Thought, Edinburgh: Edinburgh University Press, 1999.
  • J. N. Mohanty, Classical Indian Philosophy, New York: Rowman and Littlefield, 2000.
More specialized:
  • George Cardona, ‘Indian Linguistics’, in Giulio Lepschy (ed.) History of Linguistics, Vol. I: The Eastern Traditions of Linguistics, London Longman, 1994.
  • B. K. Matilal, Logic, Language and Reality, Delhi: Motilal Banarsidass, 1985.

الفصل الخامس

  • E. Frauwallner, History of Indian Philosophy, Vol. II, Delhi: Motilal Banarsidass, 1973.
  • M. Hiriyanna, The Essentials of Indian Philosophy, London: George Allen & Unwin, 1985.
  • Richard King, Indian Philosophy: An Introduction to Hindu and Buddhist Thought, Edinburgh: Edinburgh University Press, 1999.
  • J. N. Mohanty, Classical Indian Philosophy, New York: Rowman and Littlefield, 2000.
More specialized:
  • Wilhelm Halbfass, On Being and What There Is: Classical Vaiśeşika and the History of Indian Ontology, Albany, NY: State University of New York Press, 1992.
  • B. K. Matilal, Perception: An Essay on Classical Indian Theories of Knowledge, Oxford: Clarendon Press, 1986.

الفصل السادس

  • Stefan Anacker, Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Delhi: Motilal Banarsidass, 1984.
  • Ian Harris, The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism, Leiden: E. J. Brill, 1991.
  • C. W. Huntingdon, The Emptiness of Emptiness. An Introduction to Early Indian Mādhyamika, Honolulu: University of Hawaii Press, 1989.
  • Richard King, Indian Philosophy: An Introduction to Hindu and Buddhist Thought, Edinburgh: Edinburgh University Press, 1999.
  • Thomas A. Kochumuttom, A Buddhist Doctrine of Experience, Delhi: Motilal Banarsidass, 1982.
  • F. Th. Stcherbatsky, Buddhist Logic, New York: Dover Publications, 1962.
  • Frederick Streng, Emptiness. A Study in Religious Meaning, Nashville, TN: Abingdon Press, 1967.
  • Paul Williams, Mahāyāna Buddhism: The Doctrinal Foundations, London: Routledge, 1989.
More specialized:
  • Shoryu Katsura, (ed.), Dharmakīrti’s Thought and its Impact on Indian and Tibetan Philosophy. Proceedings of the Third International Dharmakīrti Conference, Hiroshima, November 4–6, 1997. Vienna: Österreichische Akademie der Wissenschaften, 1999.

الفصل السابع

  • Georg Feuerstein, The Yoga-Sūtra of Patañjali: A New Translation and Commentary, Folkestone: Dawson, 1979.
  • Georg Feuerstein, The Philosophy of Classical Yoga, Manchester: Manchester University Press, 1980.
  • Richard King, Indian Philosophy: An Introduction to Hindu and Buddhist Thought, Edinburgh: Edinburgh University Press, 1999.
  • Gerald Larson, Classical Sāmkhya (2nd edn), Delhi: Motilal Banarsidass, 1979.
  • Ian Whicher, The Integrity of the Yoga Darśana: A Reconsideration of Classical Yoga, Albany, NY: State University of New York Press, 1998.
  • J. H. Woods, The Yoga System of Patañjali, Cambridge, MA: Harvard University Press, 1983.

الفصل الثامن

  • A. J. Alston, (trans.) The Thousand Teachings of śańkara, London: Shanti Sadan, 1990.
  • Ashok Aklujkar, ‘Summary of Bhartŗharі’s Vākyapadīya’ in Karl H. Potter (ed.) Encyclopedia of Indian Philosophies, Delhi: Motilal Banarsidass, 1991.
  • John Carman, Theology of Rāmānuja, New Haven, CT: Yale University Press, 1974.
  • Eliot Deutsch, Advaita Vedānta: A Philosophical Reconstruction, Honolulu: University of Hawaii Press, 1968.
  • M. Hiriyanna, Essentials of Indian Philosophy, London: George, Allen & Unwin, 1985.
  • Richard King, Indian Philosophy: An Introduction to Hindu and Buddhist Thought, Edinburgh: Edinburgh University Press, 1999.
  • J. N. Mohanty, Classical Indian Philosophy, New York: Rowman and Littlefield, 2000.
  • George Thibaut, (trans.) The Vedānta-Sūtras with the Commentary of Śańkarācārya, ed. Max Mϋller, Sacred Books of the East Series, Vols. XXXIV and XXXVIII, Oxford: Clarendon Press, 1890 and 1896.
  • George Thibaut, (trans.) The Vedānta-Sūtras with the Commentary of Rāmānuja, ed. Max Mϋller, Sacred Books of the East Series, Vol. XLVIII, Oxford: Clarendon Press, 1904.

كتب مقترحة أخرى

  • A. L. Basham, The Wonder that was India: A Survey of the Indian Subcontinent before the Coming of the Muslims, London: Sidgwick and Jackson, 1954.
  • Franklin Edgerton, The Beginnings of Indian Philosophy: Selections from the Ŗg Veda, Atharva Veda, Upanişads, and Mahābhārata, London: Allen and Unwin, 1965.
  • Jonardon Ganeri, (ed.) Indian Logic: A Reader, Richmond: Curzon Press, 2000.
  • J. N. Mohanty, Reason and Tradition in Indian Thought, Oxford: Clarendon Press, 1992.
  • Wilhelm Halbfass, Tradition and Reflection: Explorations in Indian Thought, Albany, NY: SUNY Press, 1991.
  • Karl Potter, Presuppositions of India’s Philosophies, Delhi: Motilal Banarsidass, 1991.
  • Karl Potter, (ed.) Encyclopedia of Indian Philosophies, Delhi: Motilal Banarsidass, 1970–93.
  • S. Radhakrishnan and C. A. Moore, A Sourcebook in Indian Philosophy, Princeton, NJ: Princeton University Press, 1957.
  • Ninian Smart, Doctrine and Argument in Indian Philosophy, London: George Allen & Unwin, 1964.

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