ملاحظات
الفصل الأول: ما أهميةُ عدمِ أهمية أي شيء؟
(1)
Vernon Parrington, The Beginnings of
Critical Realism in America (London:
Routledge, 2017), 146.
(2)
“Wendell Phillips
Justifies Nihilism,” Los Angeles
Herald, July 28, 1881, 3. Available
online:
https://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=LAH18810728.2.20&dliv=none&e=-------en--20--1--txt-txIN--------1.
(3)
Jerry Seinfeld, “Show
#1575,” Late Show with David
Letterman, CBS Network, March 21,
2001.
الفصل الثاني: تاريخ العدمية
(1)
Plato, Republic, trans. G. M. A. Grube (Indianapolis: Hackett, 1992), 187.
(2)
Plato, Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo, trans. G. M.
A. Grube (Indianapolis: Hackett, 2002), 41.
(3)
René Descartes, Meditations on First
Philosophy, trans. John
Cottingham (Cambridge: Cambridge
University Press, 1986),
19.
(4)
David Hume, A Treatise of Human
Nature, ed. David Fate
Norton and Mary J. Norton (Oxford:
Oxford University Press, 2000),
72.
(5)
Hume, Treatise, 175.
(6)
Immanuel Kant, Critique of Pure Reason, trans. Norman Kemp Smith (Basingstoke:
Palgrave Macmillan, 1929), 72.
(7)
Michael Allen Gillespie, Nihilism before Nietzsche (Chicago: University of
Chicago Press, 1995), 65.
(8)
Robert E. Helbling, The Major Works of Heinrich von Kleist (New York: New
Directions, 1975), 24.
(9)
Friedrich Nietzsche, “Twilight of the Idols,” in The Portable Nietzsche, ed.
Walter Kaufmann (New York: Viking Penguin, 1954), 467.
(11)
Friedrich Nietzsche, The Will to Power, trans. Walter Kaufmann and
R. J. Hollingdale (New York: Vintage Books, 1967), 7. Note is dated from
1885-1886.
(12)
Nietzsche, Will to Power, 9. Note is dated from Spring-Fall
1887.
(13)
Nietzsche, Will to Power, 14. Note is dated from Spring-Fall
1887.
(14)
Nietzsche, Will to Power, 17. Note is dated from Spring-Fall
1887.
(15)
Nietzsche, Will to Power, 23. Note is dated from November 1887-March
1888.
(16)
Friedrich Nietzsche, On the Genealogy of Morals and Ecce Homo, trans.
Walter Kaufmann (New York: Vintage Books, 1989), 17.
(17)
Nietzsche, Genealogy, 38.
(18)
Nietzsche, Genealogy, 42.
(19)
Nietzsche, Genealogy, 35.
(20)
Nietzsche, Genealogy, 62.
(21)
Nietzsche, Genealogy, 97.
(22)
Nietzsche, Genealogy, 79.
(23)
Friedrich Nietzsche, The Gay Science, trans. Walter Kaufmann (New York:
Random House, 1974), 181-182.
(24)
Nietzsche, Will to Power, 9.
(25)
For a more detailed discussion of these methods, see Nolen Gertz,
Nihilism and Technology (London: Rowman & Littlefield International, 2018).
الفصل الثالث: ما «لا» تعنيه العدمية
(1)
Woody Allen, Four Films of Woody Allen (New York: Random House, 1982),
64.
(3)
Glenn Eichler, “The Misery Chick,” Daria, MTV, July 21, 1997.
(4)
Nietzsche, Genealogy, 19.
الفصل الرابع: ما العدمية؟
(1)
See, for example, Julian Baggini, What’s It All About? Philosophy and the
Meaning of Life (London: Granta Books, 2004).
(2)
See, for example, Arthur Schopenhauer, The World as Will and Representation:
Volume 1, trans. Christopher Janaway (Cambridge: Cambridge University
Press, 2010).
(3)
Donald Crosby, The Specter of the Absurd: Sources & Criticisms of Modern
Nihilism (Albany: State University of New York Press, 1988), 35.
(4)
James Tartaglia, Philosophy in a Meaningless Life: A System of Nihilism,
Consciousness and Reality (London: Bloomsbury Academic, 2016), 38.
(5)
Tartaglia, Philosophy in a Meaningless Life, 44.
(6)
Jean-Paul
Sartre, Being and Nothingness, trans. Hazel Barnes (New York:
Washington Square Press, 1992), 725. See also Jean-Paul
Sartre, “The Humanism
of Existentialism,” in Jean-Paul
Sartre, Essays in Existentialism, ed. Wade
Baskin (New York: Citadel Press, 1965), 34.
(7)
Simone de Beauvoir, The Second Sex, trans. Constance Borde and Sheila
Malovany-Chevallier
(New York: Vintage Books, 2009), 283.
(8)
Jean-François
Lyotard, The Postmodern Condition: A Report on Knowledge,
trans. Geoff Bennington and Brian Massumi (Manchester: Manchester
University Press, 1984), xxiii.
(9)
Lyotard, The Postmodern Condition, xxiv.
(10)
Simone de Beauvoir, The Ethics of Ambiguity, trans. Bernard Frechtman
(New York: Citadel Press, 1948), 35 ff.
(11)
De Beauvoir, The Ethics of Ambiguity, 52-53.
(12)
Søren Kierkegaard, The Present Age, trans. Alexander Dru (New York:
Harper & Row, 1962), 34.
(13)
Hannah Arendt, The Life of the Mind (San Diego: Harcourt, 1978), 176.
الفصل الخامس: أين توجد العدمية؟
(1)
Günther Anders, “The World as Phantom and as Matrix,” Dissent 3:1
(Winter 1956), 14.
(2)
Theodor Adorno, “How to Look at Television,” in The Culture Industry, ed.
J. M. Bernstein (London: Routledge Classics, 2001), 158–177.
(3)
Paulo Freire, Pedagogy of the Oppressed, trans. Myra Bergman Ramos (New
York: Continuum International, 1970), 71.
(4)
Freire, Pedagogy, 73-74.
(5)
Karl Marx, “From the First Manuscript: ‘Alienated Labour’,” in: The Portable
Karl Marx, ed. Eugene Kamenka (New York: Viking Penguin, 1983), 133.
(6)
Marx, “Alienated Labour,” 136.
(7)
Marx, “Alienated Labour,” 137.
(8)
Plato, Republic, 257.
(9)
Marx, “Alienated Labour,” 142.
(10)
Hannah Arendt, “Introduction into Politics,” in: Hannah Arendt, The Promise
of Politics, ed. Jerome Kohn (New York: Schocken Books, 2005), 108.
(11)
Arendt, “Introduction,” 117.
(12)
Arendt, “Introduction,” 128-129.
(13)
Aristotle, Nicomachean Ethics, ed. Roger Crisp (Cambridge: Cambridge
University Press, 2000), 11.
(14)
Arendt, “Introduction,” 132-133.
(15)
Plato, Republic, 107.
(16)
Plato, Republic, 91.
(17)
Plato, Republic, 35-36.
(18)
Arendt, “Introduction,” 149.
(19)
Arendt, “Introduction,” 153.
(20)
Arendt, “Introduction,” 201.
(21)
Hannah Arendt, “Franz Kafka, Appreciated Anew,” in Hannah Arendt,
Reflections on Literature and Culture, ed. Susannah Young-ah
Gottlieb
(Stanford: Stanford University Press, 2007), 96.
(22)
Friedrich Nietzsche, Twilight of the Idols, trans. Duncan Large (Oxford:
Oxford University Press, 1998), 70.
(23)
See Robin James, Resilience & Melancholy: Pop Music, Feminism, Neoliberalism
(Winchester: Zero Books, 2015), 6–8.
(24)
Arendt, “Introduction,” 204.
الفصل السادس: مستقبل العدمية
(1)
Friedrich Nietzsche, Beyond Good and Evil, ed. Rolf-Peter
Horstmann and
Judith Norman (Cambridge: Cambridge University Press, 2002), 106.
(2)
Nietzsche, Will to Power, 17.
(3)
Nietzsche, Genealogy, 148–156.
See also Babette Babich, Nietzsche’s
Philosophy of Science: Reflecting Science on the Ground of Art and Life (Albany:
State University of New York Press, 1994).
(4)
Simone de Beauvoir, America Day by Day, trans. Carol Cosman (Berkeley:
University of California Press, 1999), 94.
(5)
Martin Heidegger, “The Question Concerning Technology,” in The Question
Concerning Technology and Other Essays, trans. William Lovitt (New York:
Harper & Row, 1977), 5.
(6)
Heidegger, “The Question Concerning Technology,” 12.
(7)
Heidegger, “The Question Concerning Technology,” 15.
(8)
Martin Heidegger, “The Word of Nietzsche: ‘God Is Dead’,” in The Question
Concerning Technology and Other Essays, trans. William Lovitt (New York:
Harper & Row, 1977), 63.
(9)
Peter-Paul
Verbeek, Moralizing Technology (Chicago: University of Chicago
Press, 2011), 4.
(10)
Shannon Vallor, “Moral Deskilling and Upskilling in a New Machine Age:
Reflections on the Ambiguous Future of Character,” Philosophy of Technology
28, no. 1 (2015), 118.
(11)
Luciano Floridi, The Ethics of Information (Oxford: Oxford University
Press, 2013), 14.
(12)
Jacques Ellul, The Technological System, trans. Joachim Neugroschel (New
York: Continuum, 1980), 130.
(13)
Issie Lapowsky, “If Congress Doesn’t Understand Facebook, What Hope
Do Its Users Have?,” Wired, April 10, 2018, https://www.wired.com/story/mark-zuckerberg-congress-day-one. See also Nolen Gertz, “Is Facebook Just a ‘Tool’?,” CIPS Blog, April 14, 2018, http://www.cips-cepi.ca/2018/04/14/is-facebook-just-a-tool.
(14)
Ellul, The Technological System, 59.
(15)
Hannah Arendt, The Human Condition (Chicago: University of Chicago
Press, 1958), 40.
(16)
See, for example, https://amsterdamsmartcity.com.
(17)
See Gertz, Nihilism and Technology.
