المراجع والمصادر

الفصل الأول

  • Alcoff, Linda, 1991-92, The problem of speaking for others, Cultural Critique 20: 532.
  • Anderson, Benedict, 1983, Imagined communities: Reflections an the origns and spread of nationalism, London: New Left Books.
  • Basu, Amrita, ed., 1995, The challenge of local feminisms: Women’s movements in global perspective, Boulder, CO: Westview Press.
  • Bell, Diane, 1990, Reply [to Huggins et al.], Anthropoligical Forum 6 (2): 15865.
  • 1991a, Intraracial rape revisited: On forging a feminist future beyond factions and frightening politics, Women’s Studies International Forum 14 (5): 385412.
  • 1991b, Letter to the editor, Women’s Studies International Forum 14 (5): 50713
  • Bell, Diane and Topsy Naparrula Nelson, 1989, Speaking about rape is everyone’s business, Women’s Studies International Forum 12 (4): 40316.
  • Collins, Patricia Hill, 1990, Black feminist thought: Knowledge, consciousness and the politics of empowerment, New York: Unwin Hyman.
  • Crenshaw, Kimberle, 1997, Intersectionality and identity politics: Learning from violence against women of color. In Reconstructing political theory: Feminist perspectives, ed. Mary Lyndon Shanley and Lima Narayan, University Park, PA; Pennsylvania State University Press.
  • Crocker, David A., 1991, Insiders and outsiders in international development, Ethics and International Affaris 5: 149173.
  • Dixon-Mueller, Ruth, 1993, Population policy and women’s rights, Westport, CT: Praeger.
  • Enole, Cynthia, 1990, Bananas, beaches and bases: Making feminist sense of international politics, Berkeley: University of California Press.
  • Ferguson, Ann, 1995, Feminist communities and moral revolution. In Feminism and Community, ed. Penny A. Weiss and Marilyn Friedman, Philadelphia: Temple University Press.
  • George, Susan, 1988, A fate worse than debt, New York: Grove Press.
  • 1992, The debt boomerang: How third world debt harms us all, London: Pluto Press.
  • Hartmann, Betsy, 1987, Reproductive flights and wrongs: The global politics of population control and contraceptive choice, New York: Harper and Row.
  • Hoagland, Sarah Lucia, 1988, Lesbian ethics: Toward new value, Palo Alto, CA: Institute of Lesbian Studies.
  • Huggins, Jackie et al., 1991, Letter to the editor, Women’s Studies International Forum 14 (5): 5067.
  • Hull, David L., 1988, Science as a process: An evolutionary account of the social and conceptual development of science, Chicago: University of Chicago Press.
  • Jacobson, Jodi L., 1990, The global politics of abortion, Washington DC: Worldwatch Institute.
  • Jaggar, Alison M., 1995, Toward a feminist conception of moral reasoning. In Morality and social justice: Point/counterpoint, ed. James P. Sterba, Lanham, MD: Rowman and Littlefield.
  • Jayawardena, Kumari, 1986, Feminism and nationalism in the third world, London: Zed Books Ltd.
  • Johnson-Odim, Cherly, 1991, Common themes, different contexts: Third world women and feminism. In Third world women and the politics of feminism, See Mohanty Russo and Torres, 1991.
  • Klein, Renate, 1991, Editorial, Women’s Studies International Forum 14 (5): 5056.
  • Larbalestier, Jan, 1990, The politics of representation: Austrian aboriginal women and feminism, Anthropological Forum 6 (2): 143157.
  • Longino, Helen E., 1990, Science as social knowledge: values and objectivity in scientific inquiry, Princeton: Princeton University Press.
  • Lugones, Maria C., 1992, On borderlands/La frontera: An interpretive essay, Hypatia 7 (4): 3137.
  • Mies, Maria, 1986, Patriarchy and accumulation on a world scale: Women in the international division of labour. London: Zed Books.
  • Mies, Maria, Veronika Bennholdt-Thomsen and Claudia von Welhof, 1988, Women: The last colony, London: Zed Books.
  • Mies, Maria, and Vandana Shiva, 1993, Ecofeminism, London: Zed Books.
  • Mohanty, Chandra Talpade, Ann Russo and Lourdes Torres, 1991, Third World Women and the Politics of Feminism, Bloomington: Indiana University Press.
  • Mohanty, Chandra Talpade, 1991a, Cartographies of struggle: Third women and the politics of feminism. In Third world women and the politics of feminism, See Mohanty, Russo, and Torres 1991.
  • Mohanty, 1991b, Under western eyes: Feminism scholarship and colonial discourses. In Third world women and the politics of feminism, See Mohanty, Russo, and Torres 1991.
  • Molyneux, Maxine, 1985, Mobilizaion without emancipation? Women’s interests, the state and revolution in Nicaragua, Feminist Studies 11 (2): 22754.
  • Moser, Caroline. O. N., Gender planning in the third world: Meeting practical and strategic needs. In Gender and International relations, ed. Rebecca Grant and Kathleen Newland, Bloomington, Indiana University Press.
  • Nair, Hema N., 1991, Bold type: The poetry of multiple migrations, Ms. January-February.
  • Narayan, Uma, 1989, Thr project of feminist epistemology: Perspectives from a Non–western feminist. In Gender/Body/Knowledge: Feminist reconstructions of being and knowing, ed. Alison M. Jaggar and Susan R. Bordo, New Brunswick: Rutgers University Press.
  • 1997, Dislocating cultures: Identities, Traditions, and Third World Feminism, New York: Routledge.
  • Nelson, Topsy Napurrula, 1991, Letter to the editor, Women’s Studies International Forum 14 (5): 507.
  • Newland, Kathleen, 1991, From transnational relational relationships to international relations: Women in development and the International decade for women. In Gender and international relations, ed. Rebecca Grant and Kathleen Newland. Bloomington: Indiana University Press.
  • Nussbaum, Martha and Amartya Sen, 1989, Internal criticism and Indian rationalist tradition: In Relativism: Interpretation and confrontation, ed. Michale Krausz, Notre Dame: University of Notre Dame Press.
  • Phelan, Shane, 1989, Identity politics: Lesbian feminism and the limits of community Philadelphia: Temple University Press.
  • Scott, Catherine V., 1996, Gender and development: Rethinking modernization and dependency theory, Boulder, CO: Lynne Rienner.
  • Shiva, Vandana, 1988, Staying alive: Women, ecology and development, London: Zed Books.
  • Spivak, Gayatri Chakravorty, 1988, Can the subaltern speak? In Marxism and the interpretation of culture, ed. Cary Nelson and Lawrence Grossberg, Urbana: University of Illinois Press.
  • Walker, Margaret Urban, 1994, Global feminism: What’s the question? A.P.A Newsletter on Feminism and Philosophy 94 (1): 5354.
  • Young, Iris Marion, 1990, Justice and the politics of difference, Princeton, NJ: Princeton University Press.

الفصل الثاني

  • Ackerly, Brooke, N. d., A feminist theory of social criticism, Cambridge: Cambridge University Press.
  • Afkhami, Mahnaz, 1995, Faith and freedom: Women’s human rights in the muslim world, Syracuse: Syracuse University Press.
  • Benhabib, Seyla, 1995, Cultural complexity, moral interdependence, and the global dialogical community. In Women, culture, and development: A study of human capabilities, eds. Martha Nussbaum and Jonathan Glover, Oxford: Clarendon Press.
  • Bunch, Charlotte, 1994, Strengthening human rights of women. In World conference on human rights, Vienna, June 1993: The contributions of NGOs: Reports and documents, ed. Manfred Nowak, Vienna: Manzsche Verlag Universitatsbuchhandlung.
  • 1995, Transforming human rights from a feminist perspective. In Women’s rights, human rights: International feminist perspectives. See Peters and Wolper 1995, Chariesworth, Hilary, 1994, What are women’s international human rights? In Human rights of women: National and international perspectives, ed. Rebecca J. Cook, Philadelphia: University of Pennsylvania Press.
  • Covenant for the new millennium: The Beijing declaration and platform for action, 1995, From the Report of the fourth world conference on women, U.N. Doc. A/CONF 17720/. Santa Rosa, CA: Freehand Books.
  • Das, Veena, 1994, Cultural rights and the definition of community. In The rights of subordinated peoples, eds. Oliver Mendelsohn and Upendra Baxi, Delhi: Oxford University Press, Flax, Jane, 1995, Race/gender and the ethics of difference: A reply to Okin’s “Gender inequality and cultural differences,” Political Theory 23 (3): 50010.
  • Friedman, Elisabeth, 1995, Women’s human rights: The emergence of a movement. In Women’s rights, human rights: International feminist perspectives, See Peters and Wolper 1995.
  • Jaquette, Jane, 1993, The family as a development issue. In Women at the center; Development issues and practices for the 1990s, eds. Gay Young, Vidyamali Samarasinghe, and Ken Kusterer, West Hartfod, CT Kumarian Press.
  • Kaufman, Natalie Hevener, and Stefanie A. Lindquist, 1995, Critiquing gender–neutral treaty language: The convention on the elimination of all forms of discrimination against women. In Women’s rights, human rights: International feminist perspectives, See Peters and Wolper 1995.
  • Kristeva, Julia, 1981, Excerpt from “Women can never be defined.” In New French feminisms: An anthology, eds. Elaine Marks and Isabelle de Courtivron, New York: Schocken.
  • Laqueur, Walter, and Barry Rubin, 1979, The human rights reader, Philadelphia: Temple University Press.
  • Locke, John, 1950, [1689] A letter concerning toleration, 1st ed., Indianapolis, IN: Bobbs Merrill.
  • Marchand, Marianne, 1995, Latin American women speak on development: Are we listening yet? In Feminism, postmodernism, and development. See Marchand and Parpart 1995.
  • Marchand, Marianne, and Jane Parpart, 1995, Feminism, postmodernism, development, New York: Routledge.
  • Martin, Jane Roland, 1994, Methodological essentialism, false difference, and other dangerous traps, Signs 19 (3): 57630.
  • Mayer, Ann Elizabeth, 1994, University versus Islamic human rights: A clash of cultures or a clash with a construct? Michigan Journal of International Law 15 (2): 307–404, Moghadam, Valentine, ed. 1994, Identity politics and women: Cultural reassertions and feminisms in international perspective, Boulder, CO: Westview Press.
  • Mohanty, Chandra Talpade, 1991, Under western eyes: Feminist scholarship and colonial discourses. In Third world women and the politics of feminism, See Mohanty Russo, and Torres, 1991.
  • Mohanty, Chandra Talpade, Ann Russo, and Lourds Torres, eds., 1991, Third world women and the politics of feminism, Bloomington: Indiana University Press.
  • 1992, Feminist encounters: Locating the politics of experience. In Destabilizing theory: Contemporary feminist debates, ed. Michele Barrett and Ann Phillips, Stanford: Stanford University Press.
  • Morgan, Robin, 1984, Sisterhood is global: The international women’s movement anthology, New York: Anchor Press/Doubleday.
  • Moruzzi, Norma Claire, 1994, A problem with headscarves: Contemporary complexities of political and social identity, Political Theory 22 (4): 65372.
  • Narayan, Uma, 1998, Essence of culture and a sense of history: A feminist critique of cultural essentialism, Hypatia 13 (2): 86106.
  • 1997, Contesting cultures: “Westernization,” respect for cultures, and third world feminists. In Narayan, Dislocating cultures: identities, traditions, and Third World feminism, New York: Routledge.
  • New York Times, 1995, Women’s meeting agrees on a right to say no to sex, 11 September.
  • 1996a, walled in, shrouded and angry in Afghanistan, 4 October.
  • 1996b, African ritual pain: Genital cutting, 5 October.
  • 1996c, new law bans genital cutting in United States, 10 October.
  • 1996d, the many faces of Islamic law, 13 October.
  • 1996e, Women’s plea for asylum puts tribal ritual on trial, 9 November.
  • Ofei-Aboagye, Rosemary Ofeibea, 1994, Altering the strands of the fabric: A preliminary look at domestic violence in Ghana, Signs 19 (4): 38924.
  • Okin, Susan Moller, 1989a, Humanist liberalistm. In Liberalism and the moral life, ed. Nancy Rosenblum, Cambridge: Harvard University Press.
  • 1989b, Justice, gender, and the family, New York: Basic Books.
  • 1994, Gender inequality and cultural differences, Political Theory 22 (1): 524.
  • Parpart, Jane L., and Marianne H. Marhand, 1995, Exploding the canon: An introduction/conclusion. In Feminism, postmodernism, and development, See Marchand and Parpart 1995.
  • Pateman, Carole, 1989, Feminist critiques of the public/private dichotomy. In The disorder of women: democracy, feminism, and political theory, Stanford: Stanford University Press.
  • 1994, The rights of man and early feminism, Frauen und Politik, Swiss Yearbook of Political Science: 1931.
  • Pathak, Zakia, and Rajeswari Sunder Rajan, 1992, Shahbano. In Feminists theorize the political, eds. Judith Butler and Joan W. Scott, New York: Routledge.
  • Peters, Julie, and Andrea Wolper, 1995, Women’s rights, human rights: International feminist perspectives, New York: Routledge.
  • Russell, Diana E. H., 1989, Lives of courage: Women for a new South Africa, New York: Basic Books.
  • Sen, Amartya, 1990a, Gender and cooperative conflicts. In Persistent inequalities: Women and world development, ed. Irene Tinker, Oxford: Oxford Universtiy Press.
  • 1990b, More than one hundred million women are missing, In New York Review of Books 37 (20): 61.
  • Shaheed, Farida, 1994, Controlled or autonomous: Identity and the experience of the network, women living under Muslim laws, Signs 19 (4): 9971019.
  • Spelman, Elizabeth V 1980, Inessential woman: Problems of exclusion in feminist thought, Boston: Beacon Press.
  • Toubia, Nahid, 1995, Female genital mutilation: A call for global action, New York: Women, Inc.
  • United Nations, 1948, Universal Declaration of Human Rights, G. A. Res. 217a (III), U.N. Doc. A/810, Adopted December 10, 1948.
  • United Nations, 1966a, International Covenant on Civil and Political Rights, G.A. Res., 2200 (XXI), 21 U.N. GAOR, Supp. (No. 16), at 52, U.N. Doc. A/6316, Adopted December 16, 1966.
  • United Nations, 1966b, International Covenant on Economic, Social and Cultural Rights, G. A. Res. 2200 (XXI), 21 U.N. GAOR, Supp. (No. 16), U.N. Doc. A/6316, Adopted December 16, 1966.
  • United Nations, 1979, Convention on the elimination of all forms of discrimination against women, G.A. Res. 34180/, U.N. Doc. A/Res/34180/, Adopted December 18, 1979.
  • Walby, Sylvia, 1992, Post-post-modernism? Theorizing social complexity. In Destabilizing theory: Contemporary feminist debates, eds. Michele Barrett and Anne Phillips, Stanford: Stanford University Press.

الفصل الثالث

  • Anzaldúa, Gloria, 1987, Borderlands/La frontera: The new mestiza, San Francisco: Aunt Lute Books.
  • Beauvoir, Simone de, 1952, The second sex, New York; Vintage.
  • Beverley, John, José Oviedo, and Michael Aronna, eds. 1995, The postmodernism debat in Latin America, Durham: Duke University Press.
  • Bhahha, Homi K., 1994, The location of culture, London Routledge.
  • Fanon, Frantz, 1963, Black skins, white masks, New York Grove Press.
  • Fernandez Retamar, Robert, 1989, Caliban and other essays, Minneapolis: University of Minnesota Press.
  • Garcia Canlini, Nestor, 1995, Hybrid cultures: Strategies for entering and leaving modernity, Minneapolis: University of Minnesota Press.
  • Grewal, Inderpal, and Caren Kaplan, eds., 1994, Scattered hegemonies: Postmodernity and transnational feminist practices, Minneapolis: University of Minnesota Press.
  • Hooks, bell, 1984, Feminist theory: From margin to center, Boston: South End Press.
  • Irigaray, Luce, 1993, An ethics of sexual deiffernce, Ithaca: Cornell University Press.
  • Kristeva, Julia, 1981, Women’s time, Signs 7 (1): 1335.
  • …, 1991, Strangers to ourselves, Trans. Leon S. Roudiez, New York: Columbia University Press.
  • Levinas, Emmanuel, 1979, Totality and infinity, Boston: Martinus Nijhoff.
  • Lyotard, Jean Francois, 1984, The postmodern condition: A report on knowledge, Trans. Geoff Bennington and Brian Massumi, Minneapolis: University of Minnesota Press.
  • Minh-ha, Trinh T., 1989, Woman, native, other: Writing postcoloniality and femmism, Bloomington: Indiana University Press.
  • Olea Raquel, 1995, Feminism: modern or postmodern? In the postmodern debate in Latin America, See Beverley, John et al., 1995.
  • Richard, Nelly, 1993, The Latin American problematic of theoretical-cultural transference: Postmodern appropriations and counterappropriations, South Atlantic Quarterly 92 (3): 45359
  • ????, 1996, Feminsmo, experiencia y representacion, Revista Iberoamericana: Special issue on Latin American cultural criticism and literary theory, ed. Mahel Morana, 62 (176, 77, 44–733).
    Sagar, Aparajita, 1996, Postcolonial studies, In A dictionary of cultural and critical theory, ed. Michael Payne, Cambridge, MA: Blackwell.
  • Spivak, Gayatri Chakravorty, 1990, The post-colonial critic, ed. Sarah Harasym, New York: Routledge.
  • ????, 1993, Outside the teaching machine, New York: Routledge.

الفصل الرابع

  • Bannerji, Himani, 1995, Beyond the ruling category to what actually happens: Notes on James Mills Historiography in The History of British India. In Knowledge, experience and ruling relations, ed. Marie Campbell and Ann Manicom, Toronto: University of Toronto Press.
  • Cheney, Jim, 1989, Postmodern environmental ethics: Ethics as bioregional narrative, Environmental Ethics 11 (2): 11734.
  • Code, Lorraine, 1995, Rhetorical spaces: Essays on (gendered) locations, New York: Routledge.
  • ______, 1996, What is natural about epistemology naturalized? American Philosophical Quarterly 33 (I): 122.
  • Feyerabend, Paul, 1987, Notes on Relativism, In Farewell to reason, London: Verso.
  • Foucault, Michel, 1978, The history of sexuality, vol. 1, Trans. Robert Hurley, New York: Pantheon.
  • Grimshaw, Jean, 1986, Philosophy and feminist thinking, Minneapolis: University of Minnesota Press.
  • Heldke, Lisa, 1992, Foodmaking as a thoughtful practice. In Cooking, eating, thinking: Transformative philosophies of food, ed. Deane W. Curtin and Lisa M. Heldke, Bloomington: Indiana University Press.
  • Kim, Jaegwon, 1994, What is “naturalized epistemology”? In Naturalising epistemology, ed. Hilary Komblith, Cambridge: MIT Press.
  • Kornblith, Hilary, 1990, The naturalistic project in epistemology, Paper presented to the American Philosophical Association Pacific Division Conference, March 1990.
  • Hilary Kornblith, 1994, Naturalising Epistemology, Cambridge: MIT Press.
  • Lovibond, Sabina, 1989, Feminsim and Postmodernism, New Left Review 178: 528.
  • Mohanty, Chandra Talpade, 1997, Women Workers and Capitalist Scripts: Ideologies of Domination, Common Interests, and the Politics of Solidarity. In Feminist Genealogies, Colonical Legacies, Democratic Futures, ed. M. Jacqui Alexander and Chandra Talpade Mohanty, New York: Routledge.
  • Novick, Peter, 1988, That Noble Dream: The “Objectivity” Question and the American Historical Profession, Cambrdige: Cambridge University Press.
  • Schutte, Ofelia, 1998, Cultural Alterity: Cross-cultural Communication and Feminist Thought in North-South Contexts, Hypatia 13 (2): 5372.
  • Shrage, Laurie, 1994, Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion, New York: Routledge.

الفصل الخامس

  • Anzaldúa, Gloria, 1987, Borderlands/La frontera: The New Mestizi, San Francisco: Aunt Lute Books.
  • Appiah, Kwame Anthony, 1992, In my father’s house: Africa in the Philosophy of Culture, New York: Oxford University Press.
  • Bloom, Allan, 1987, The Closing of the American Mind, New York: Simon and Schuster.
  • Bunch, Charlotte, 1994, Strengthening Human Rights of Women. In World conference on human rights Vienna 1993: The contributions of NGOs reports and documents, ed. Manfred Nowak, Vienna: Manzsche Verlags und Universitatshuchhandlung.
  • Code, Lorraine, 1998, How to Think Globally: Stretching the Limits of Imagination, Hypatia 13 (2): 7385.
  • Daly, Mary, 1978, Indian suttee: The Ultimate Consummation of Marriage. In Gyn/Ecology: The MetaEthics of radical feminism, Boston: Beacon Press.
  • Hasan, Zoya, ed., 1994, Forging identities: gender, communities and the state in India, Boulder CO: Westview Press.
  • Hawley, John Stratton, ed., 1994, Sati, the blessing and the curse, New York: Oxford University Press.
  • hooks, bell, 1981, Feminist theory: From margin to center, Boston: South End Press.
  • Howard, Rhoda, 1993, Cultural Absolutism and the Nostalgia for Community, Human Rights Quarterly 15: 31538.
  • Jaggar, Alison, 1998, Globalilzing Feminist Ethics, Hypatia 13 (2): 731.
  • Kipling, Rudyard, 1944, The Ballad of East and West, In Rudyard Kipling’s verse, New York: Doubleday.
  • Kiss, Elizabeth, 1997, Alchemy of fool’s gold: Assessing feminist doubts about rights. In Reconstructing Political Theory: Femisnt perspectives, ed. Mary Lyndon Shanley and Uma Narayan, University Park: The Pennsylvania State University Press.
  • Koso-Thomas, Olayinka, 1987, The circumcision of women: A strategy for eradication, London: Zed Books.
  • Kumar, Radha, 1994, Identity politics and the contemporary indian feminist movement. In Identity politics and women: Cultural reassertions and feminism in international perspective, ed. Valentine Moghadam, Boulder CO: Westview Press.
  • Lange, Lynda, N. d., Burnt offerings to rationality: A feminist reading of the construction of indigenous peoples in Enrique Dussels theory of modernity, Hypatia 13 (3).
    Lugones, Maria C., and Elizabeth V. Spelman, 1983, Have we got a theory for you! Feminist theory, cultural imperialism and the demand for “The Woman’s Voice”, Women’s Studies International Forum, 6 (6): 57381.
  • Mani, Lata, 1987, Contentious traditions: The debate on SATI in Colonial India, Cultural Critique Fall: 1956.
  • Mayer Ann Elizabeth, 1995, Islam and human rights: Tradition and politics, Boulder CO: Westview Press.
  • Mazumdar, Sucheta, 1944, Moving away from a secular vision? Women, nation, and the cultural construction of Hindu India, In identity politics and women: Cultural reassertions and/eminisms in international perspective, ed. Valentine Moghadam, Boulder CO: Westview Press.
  • Mohanty, Chandra Taplade, 1991, Under Western eyes: Feminist scholarship and colonial discourses, In Third World women and the politics of feminism, ed. Chandra Talpade Mohanty, Ann Russo and Lourdes Torres, Bloomington: Indiana University Press.
  • Narayan, Uma, 1993, What do rights have to do with it: Reflections on what distinguishes “traditional non-western” framworks from contemporary rights-bases systmes, Journal of Social Philosophy 24 (2): 18699.
  • 1995, ______, Eating cultures: Incorporation, identity and “Indian food,” Social Identities 1 (1): 6388.
  • 1997, ______, Dislocating cultures: Identities, traditions and Third World feminism, New York: Routledge.
  • Nussbaum, Martha C., 1995, Human capabilities, Female human beings, In Women, Culture and Development, ed. Martha Nussbaum and Jonathan Glover, Oxford: Clarendon Press.
  • Nussbaum, Martha C. and Jonathan Glover, eds., 1995, Women, culture and development, Oxford: Clarendon Press.
  • Okin, Susan Moller, 1998, Feminism, women’s human rights, and cultural differnces, Hypatia 13 (2): 3252.
  • Oldenburg, Veena Talwar, 1994, The continuing invention of the Sati tradition, In Sati, the blessing and the curse, ed. John Stratton Hawley, New York: Oxford University Press.
  • Pollis, Adamanria and Peter Schwab, 1979, Human rights: cultural and ideological perspectives, New York: Praeger.
  • Schlesinger, Arthur M. Jr., 1992, The disuniting of America: Reflections on a multicultural society, New York: W. W. Norton.
  • Schutte, Ofelia, 1998, Cultural alterity: Cross-cultural communication and feminist thought in Norh-South contexts, Hypatia 13 (2): 5372.

الفصل السادس

  • Arendt, Hannah, 1978, The life of the mind, New York: Harcourt Brace Jovanovich.
  • Code, Lorraine, 1987, Epistemic responsibility, Hanover and London: University Press of New England for Brown University Press.
  • 1991, What can she know? Feminist theory and the construction of knowledge, Ithaca: Cornell University Press.
  • Harding, Sandra, 1986, The science question in feminism, Ithaca: Cornell University Press.
  • 1991, Whose Science? Whose knowledge? Thinking from Women’s Lives, Ithaca: Cornell University Press.
  • Keller, Evelyn Fox, 1985, Reflections on gender and science, New Haven: Yale University Press.
  • 1992, Secrets of life/Secrets of death: Essays on language, gender and science, New York: Routledge.
  • Longino, Helen, 1990, Science as social knowledge: Values and objectivity in scientific inquiry, Princeton: Princeton University Press.

الفصل السابع

  • Alexander, M. Jacqui, and Chandra Talpade Mohanty, eds., 1997, Femmist genealogies, colonial legacies, democratic futures, New York: Routledge.
  • Alexander, M. Jacqui, and Chandra Talpade Mohanty, 1997, Introduciton: Genealogies, legacies, movements. In Feminist genealogies, colonial legacies, democratic futures, See Alexander and Mohanty 1997.
  • Anzaldúa, Gloria, 1988, Tlilli, tlapalli: The path of the red and black ink. In Multicultural literacy: Opening the American mind, ed. Rick Simonson and Scott Walker, Siant Paul, MN, Graywolf Press.
  • ______, 1990a, How to tame a wild tongue, In Marginalization and contemporary cultures, ed. Russell Ferguson, Martha Gever, Trinth Minh-ha, and Comel West, Cambridge: New Museum of Contmeporary Art and Massachusetts Institute of Technology.
  • ______, 1990b, La conciencia de la mestiza: Towards a new consciousness, In Making face, making soul hacienda caras: Creative and critical perspectives by feminists of color, ed. Gloria Anzaldúa, San Francisco: Aunt Lute Books.
  • Arendt, Hannah, 1968 [1954], Between past and future: Eight exercise in political thought, New York: Penguin.
  • Canning, Kathleen, 1994, Feminist history after the linguistic turn: Historicizing discourse and experience, Signs 19 (2): 368–404.
  • Delany, Samuel, 1998, The motion of light in water: Sex and science fiction writing in the East Village, 1957–1965, New York: Arbor House.
  • Haraway, Donna, 1988, Situated knowledges: The science question in feminism and the privilege of partial perspective, Feminist Studies 14: 575–99.
  • Harding, Sandra, 1991, Whose science? Whose knowledge? Thinking from women’s lives, New York: Cornell University Press.
  • Hennessy, Rosemary, 1993a, Materialist feminism and the politics of discourse, New York: Routledge.
  • ______, 1993h, Women’s lives/feminist knowledge: Feminist standpoint as ideology critique, Hypathia 8 (1): 14–34.
  • Mohanty, Chandra Talpade, 1982, Feminist ecounters: Locating the politics of experience, Copyright 1: 30–44.
  • ______, 1991a, Cartographies of struggle: Third World women and the politics of feminism, Introduction to Third World women and the politics of feminism, See Mohanty, Russo, and Torres, 1991.
  • ______, 1991b, Under Western eyes: Feminist scholarship and colonial discourses. In Third World women and the politics of feminism, See Mohanty, Russo, and torres, 1991.
  • ______, 1997, Women workers and capitalist scripts: Ideologies of domination, common interests, and the politics of solidarity. In Feminist genealogies, colonial legacies, democratic futures, See Alexander and Mohanty 1997.
  • Mohanty, Chandra, Ann Russo and Lourdes Torres, eds. 1991, Third World women and the politics of feminism, Bloomington: Indiana University Press.
  • Moya, Paula, 1997, Postmodernism, “realism” and the politics of identity: Cherrie moraga and Chicana feminism. In feminist genealogies, colonial legacies, democratic futuresg See Alexander and Mohanty 1997.
  • Scott, Joan Wallach, 1987, A reply to criticism, International Labor and Working Class History 32: 39–45.
  • ______, 1988, Gender and the politics of history, New York: Columbia University Press.
  • ______, 1991, The Evidence of experience, Critical Inquiry 17: 773–97.
  • Smith, Dorothy, 1987, The everyday world as problematic: A feminist sociology, Boston: Northeastern University Press.
  • Stansell, Christine, 1987, A response to Joan Scott, International Labor and Working Class History, 32: 24–29.
  • Taylor, Carole Anne, 1993, Positioning subjects and objects: Agency, narration, relationality, Hypatia 8 (1): 55–80.
  • Tilly, Louise, 1989, Gender, women’s history and social history, Social Science History 13: 439–62.
  • Varikas, Eleni, 1995, Gender, experience, and subjectivity: The Tilly-Scott disagreement, New Left Review 211: 89–101.
  • Weed, Elizabeth, 1989, Introduction: Terms of reference, In Coming to terms: Feminism, theory, politics, esd., Elizabeth Weed, New York: Routledge.

الفصل الثامن

  • Alarcón, Norma, 1989, Traductora, traidora: A paradigmatic figure of Chicana feminism, Cultural Critique 13 (Fall): 57–87.
  • ______, 1990a, Chicana’s feminism: In the tracks of the “the” native woman, Cultural Studies 4 (3): 248–56.
  • ______, 1990b, The theoretical subject(s) of “This bridge called my back” and Anglo-American feminism. In Making face, Making soul/Haciendo Coras/Creative and critical perspectives by women of Color, See Anzaldúa 1990.
  • ______, 1996, Conjugating subjects in the age of multiculturalism, In Mapping multi-culturalism, ed. Avery F. Gordon and Christopher Newfield, Minneapolis: University of Minnesota Press.
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الفصل الثاني عشر

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الفصل الثالث عشر

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الفصل الرابع عشر

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الفصل الخامس عشر

  • Acuna, Rodolfo, 1988, Occupied America: A history of Chicarws, 3rd ed., New York: Harper Collins.
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الفصل السادس عشر

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الفصل السابع عشر

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