ملاحظات

الفصل الأول: مفهوم السعادة

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(2)
Tyler J. VanderWeele, Katelyn Long, and Michael J. Balboni, “On Tradition Specific Measures of Spiritual Wellbeing,” in Measuring Wellbeing: Interdisciplinary Perspectives from the Social Sciences and the Humanities, ed. Matthew Lee, K. D. Kubansky, and Tyler J. VanderWeele (Oxford: Oxford University Press, 2021), 482–498.
(3)
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(5)
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(7)
Matthew Iasiello and Joep Van Agteren, “Mental Health and/or Mental Illness: A Scoping Review of the Evidence and Implications of the Dual-Continua Model of Mental Health,” Evidence Base: A Journal of Evidence Reviews in Key Policy Areas 1 (2020): 1–45, https://doi.org/10.21307/eb-2020-001.
(8)
James O. Pawelski, “Defining the ‘Positive’ in Positive Psychology: Part I. A Descriptive Analysis,” Journal of Positive Psychology 11, no. 4 (2016): 339–356, https://doi.org/10.1080/17439760.2015.1137627.
(9)
Antonio R. Damasio, Descartes’ Error (New York: Random House, 2006).
(10)
Tim Lomas, “Experiential Cartography and the Significance of ‘Untranslatable’ Words,” Theory and Psychology 28, no. 4 (2018): 476–495, https://doi.org/10.1177/0959354318772914.
(11)
Bernard I. Murstein, “A Taxonomy of Love,” in The Psychology of Love, ed. Robert J. Sternberg and Michael L. Barnes (New Haven, CT: Yale University Press), 33.

الفصل الثاني: جذور السعادة

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Bruno David, Jean-Michel Geneste, Fiona Petchey, Jean-Jacques Delannoy, Bryce Barker, and Mark Eccleston, “How Old Are Australia’s Pictographs? A Review of Rock Art Dating,” Journal of Archaeological Science 40, no. 1 (2013): 3–10, https://doi.org/10.1016/j.jas.2012.08.019.
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(21)
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(23)
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(40)
Joseph Henrich, Steven J. Heine, and Ara Norenzayan, “Most People Are Not WEIRD,” Nature 466, no. 29 (2010), https://doi.org/10.1038/466029a.
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Tim Lomas, “Towards a Positive Cross-cultural Lexicography: Enriching Our Emotional Landscape through 216 ‘Untranslatable’ Words Pertaining to Well-being,” Journal of Positive Psychology 11, no. 5 (2016): 546–558, https://doi.org/10.1080/17439760.2015.1127993.
(42)
Tim Lomas, “Experiential Cartography and the Significance of ‘Untranslatable’ Words,” Theory and Psychology 28, no. 4 (2018): 476–495, https://doi.org/10.1177/0959354318772914; Tim Lomas, “Towards a Cross-cultural Lexical Map of Wellbeing,” Journal of Positive Psychology 16, no. 5 (2021): 622–639, https://doi.org/10.1080/17439760.2020.1791944.
(43)
Tim Lomas, “The Spectrum of Positive Affect: A Cross-cultural Lexical Analysis,” International Journal of Wellbeing 7, no. 3 (2017), https://doi.org/10.5502/ijw.v7i3.608; Tim Lomas, “The Value of Ambivalent Emotions: A Cross-cultural Lexical Analysis,” Qualitative Research in Psychology (2017): 1–25, https://doi.org/10.1080/14780887.2017.1400143; Tim Lomas, “The Flavours of Love: A Cross-cultural Lexical Analysis,” Journal for the Theory of Social Behaviour 48, no. 1 (2018): 134–152, https://doi.org/10.1111/jtsb.12158; Tim Lomas, “The Dimensions of Prosociality: A Cross-cultural Lexical Analysis,” Current Psychology 40 (2021): 1336–1347, https://doi.org/10.1007/s12144-018-0067-5; Tim Lomas, “The Elements of Eco-Connection: A Cross-cultural Lexical Enquiry,” International Journal of Environmental Research and Public Health 16, no. 24 (2019): 5120, https://doi.org/10.3390/ijerph16245120; Tim Lomas, “The Roots of Virtue: A Cross-cultural Lexical Analysis,” Journal of Happiness Studies 20, no. 4 (2019): 1259–1279, https://doi.org/10.1007/s10902-018-9997-8; Tim Lomas, “The Dynamics of Spirituality: A Cross-cultural Lexical Analysis,” Psychology of Religion and Spirituality 11, no. 2 (2019): 131–140, https://doi.org/10.1037/rel0000163.

الفصل الثالث: أشكال السعادة

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(2)
Ed Diener, Assessing Well-Being: The Collected Works of Ed Diener (New York: Springer, 2009).
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Yukiko Uchida and Shinobu Kitayama, “Happiness and Unhappiness in East and West: Themes and Variations,” Emotion 9, no. 4 (2009): 441–456, https://doi.org/10.1037/a0015634.
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Antonella Delle Fave, Ingrid Brdar, Marié P. Wissing, Ulisses Araujo, Alejandro Castro Solano, Teresa Freire, María Del Rocío Hernández-Pozo, et al., “Lay Definitions of Happiness across Nations: The Primacy of Inner Harmony and Relational Connectedness,” Frontiers in Psychology 7 (2016), https://doi.org/10.3389/fpsyg.2016.00030.
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Eranda Jayawickreme and Laura Blackie, “Post-traumatic Growth as Positive Personality Change: Evidence, Controversies and Future Directions,” European Journal of Personality 28, no. 4 (2014): 312–331, https://doi.org/10.1002/per.1963.
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Khalil Gibran, The Prophet (New York: Alfred A. Knopf, 1926), 36.
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Lorraine L. Besser and Shigehiro Oishi, “The Psychologically Rich Life,” Philosophical Psychology 33, no. 8 (2020): 1053–1071, https://doi.org/10.1080/09515089.2020.1778662.
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Paul T. P. Wong, “Positive Psychology 2.0: Towards a Balanced Interactive Model of the Good Life,” Canadian Psychology 52, no. 2 (2011): 69–81, 73.
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Elisha D. Goldstein, “Sacred Moments: Implications on Well-being and Stress,” Journal of Clinical Psychology 63, no. 10 (2007): 1001–1019, https://doi.org/10.1002/jclp.20402.
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Mihaly Csikszentmihalyi, Flow: The Psychology of Happiness (New York: Random House, 2013).
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Antoine Lutz, Heleen A. Slagter, John D. Dunne, and Richard J. Davidson, “Attention Regulation and Monitoring in Meditation,” Trends in Cognitive Sciences 12, no. 4 (2008): 163–169, https://doi.org/10.1016/j.tics.2008.01.005.
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Tim Lomas, “Life Balance and Harmony: Wellbeing’s Golden Thread,” International Journal of Wellbeing 11, no. 1 (2021): 50–68, https://doi.org/10.5502/ijw.v11i1.1477.
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Catherine Juneau, Nicolas Pellerin, Elliott Trives, Matthieu Ricard, Rébecca Shankland, and Michael Dambrun, “Reliability and Validity of an Equanimity Questionnaire: The Two-Factor Equanimity Scale (EQUA-S),” PeerJ 8 (2020): e9405, https://doi.org/10.7717/peerj.9405; Gisela Labouvie-Vief, Daniel Grühn, and Joseph Studer, “Dynamic Integration of Emotion and Cognition: Equilibrium Regulation in Development and Aging,” in The Handbook of Life-Span Development, Volume II: Social and Emotional Development, ed. Richard M. Lerner, Willis F. Overton, Alexandra M. Freund, and Michael E. Lamb (Hoboken, NJ: Wiley, 2010), 79–115; Sun-Mee Kang and Phillip R. Shaver, “Individual Differences in Emotional Complexity: Their Psychological Implications,” Journal of Personality 72, no. 4 (2004): 687–726, https://doi.org/10.1111/j.0022-3506.2004.00277.x; Jordi Quoidbach, June Gruber, Moïra Mikolajczak, Alexsandr Kogan, Ilios Kotsou, and Michael I. Norton, “Emodiversity and the Emotional Ecosystem,” Journal of Experimental Psychology 143, no. 6 (2014): 2057–2066, http://dx.doi.org/10.1037/a0038025.
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Yukiko Uchida and Yuji Ogihara, “Personal or Interpersonal Construal of Happiness: A Cultural Psychological Perspective,” International Journal of Wellbeing 2, no. 4 (2012): 354–369, https://doi.org/10.5502/ijw.v2.i4.5.
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الفصل الرابع: بنية السعادة

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